অনতিবিলম্বে, অবিলম্বে, এইমুহূৰ্ততে, এতিয়াই৷ অগ্নিকুমাৰ, অগ্নিভু, আম্বিকেয়, কাৰ্তিক, কাৰ্তিকেয়, কুমাৰ, কৃত্তিকাসুত, ক্ৰৌঞ্চাৰতি, গ�

His also was the mental point of view, and also the intellectual curiosity in knowledge and its deductions. " in this way, the expression is compatible with seeing knowledge as a form of perception.[8][7] A more summary counterargument defines "believing" as "imagining with assent" or as a "determination to a little something remaining genuine" an